In light of this, and the modern desire to always be in-clusive, Numbers 3:10 seems
impossibly outdated.
“Appoint Aaron and his sons to carry out the duties of the priesthood.
But any unauthorized person who goes too near the sanctuary must be put to
death (New Living Translation).”
Do you get this? If you were an ancient Israelite out for a morning stroll and you got a bit too close to the building where your God is worshipped, you would have to die for your crime.
Do you get this? If you were an ancient Israelite out for a morning stroll and you got a bit too close to the building where your God is worshipped, you would have to die for your crime.
Other Bible versions see the crime in a different light. The Good News
Bible says: “You shall appoint Aaron and his sons to carry out the duties of
the priesthood; anyone else who tries to do so shall be put to death." In
this case, the crime is not physically approaching the sanctuary, but falsely
presuming to the role of priest.
The Amplified Bible spells this out even more clearly. “And you shall
appoint Aaron and his sons, and they shall observe and attend to their priest's
office; but the excluded [anyone daring to assume priestly duties or
privileges who is not of the house of Aaron and called of God] who comes
near [the holy things] shall be put to death.”
In recent posts, I’ve tried to show that, while the Law of Moses can
seem embarrassing to modern Christian sensibilities, it actually sets up a
deliberate contrast for what was to come in Christ. This is another striking example.
It was death to even approach the holy things of God if you were not an
ordained priest or Levite. But now: “So let us come boldly to the throne of our
gracious God. There we will receive His mercy, and we will find grace to help us
when we need it most (Hebrews 4:16 – NLT).”
Why this dramatic difference? Simple! Jesus was the perfect sacrifice
who opened up the way for us. Now we have “…boldness to enter the Holiest by
the blood of Jesus (Hebrews 10:19).”
The Believers Bible Commentary says it this way.
“The mediation of the OT priests could not bring the individual sinner
into close communion with God. He had to stay away from the holy things under
pain of death (v. 10b). But now
the mediation of the Lord Jesus Christ, our Great High Priest, gives us not
only access to God but also boldness to enter into His very presence (Heb_4:16).
This drastic change stems from that great event which lies between Numbers and
Hebrews—the miracle of Calvary.”
So two quick conclusions. Firstly, churches who have an attitude of “Sinners
not Welcome Here” are living under a superceded exclusion mentality. They are way
out of line. But secondly, those of us who understand what Christ has achieved
on our behalf can appreciate the amazing privilege that we have. Not only are
we invited to approach, even right into the Holiest place of our Father God, we
are elevated to the role of priests before Him. This means that we approach
God, not on the basis of good works but on the basis that Jesus’ one Good Work
has made us qualified.
Hallelujah! How can we not praise Him?
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